God, creator of all things (Genesis 1:1, John 1:3), is infinitely perfect and eternally existing in a triune nature as: Father, Son, and Holy Spirit.

Humans, both male and female, were created in God's image for His glory. The first humans, Adam and Eve, were created without sin and were appointed as caretakers of the rest of God's creations.

There is only one name under heaven by which we must be saved: the one and only Yeshua HaMashiach (Jesus Christ). There is salvation in no other name except Jesus Christ. It is not the pronunciation of His name in Hebrew or any specific dialect or language that grants salvation; eternal salvation is the free gift of God to men and not of works of any kind—including performance of the tongue to speak Hebrew—lest any man should boast (Ephesians 2:8,9 and Habakkuk 2:4). Jesus said: I am the way, the truth and the life; no one comes to the Father except by me (John 14:6). In order to inherit the Kingdom of God, we must confess in prayer that we have broken God’s laws (we have sinned), repent (return) of those actions and thoughts, and then accept what Jesus did for us in our place at the cross. We then obey the doctrine and commandments of Christ out of a heart of love (John 14:15) and not out of a place of pride, performance, or legalism. Legalism is defined as man-made additions to or subtractions from the written Word of God. While man-made traditions are helpful and normal in the practice of Christian faith, traditions become legalisms when they are elevated as necessary for obtaining salvation; and such elevation of traditions is to be considered hypocrisy and vanity according to the words of Christ (Matthew 15:9). Anyone who has called upon the name of Jesus through prayer and made Him Lord of their life must then take steps to walk just like Jesus walked as a Torah-observant Hebrew of the Tribe of Judah (John 15:10). Understanding of this walk must be obtained little by little and not all at once (Isaiah 28:10; Acts 15:21).

The Bible is the final standard of faith and practice for the believer in Jesus Christ and for His Church. It is the final completed revelation of God’s plan of salvation to all mankind. While recognizing the historical, interpretive, and guiding value of creeds and confessions of faith made throughout the history of the Church, we affirm the Bible alone and the 66 books of the Canon as the infallible and final authority in the life of a believer. Special revelations in the form of dreams, prophetic words, or visions that are in contradiction to the Word of God are false and are therefore to be utterly rejected. The books commonly called Apocrypha, not being of divine inspiration, are no part of the Canon of the Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.[1]

We believe that the Torah (the first 5 books of the Bible; also called the Decalogue or Pentateuch) and the Gospel of Jesus Christ are the foundation of all revelation. These works together are the perfect guide for all faith and practice of all mankind. We believe Jesus came to establish the Torah in the hearts of spiritual Israel and not to abolish the Torah as taught in many Christian churches worldwide (see Matthew 5:17 and the "new covenant" of Jeremiah 31:31). When properly understood, the Torah points to the Messiah and teaches of His love and grace toward humanity from the beginning with Adam and Eve and subsequently after. We believe the Torah is the revelation of God’s instructions for righteous living and that Jesus Christ came to be the supreme example of His righteous and Holy Instructions. Lastly, all inspired 66 books of our Bible comprise the complete Torah (that is, Instructions) as revealed through God’s prophets, apostles, and most importantly Christ Jesus.

Ancient Israel was made up of twelve tribes from the sons of Jacob who ultimately split into two nations—the House of Israel (also called Ephraim) in the north and the House of Judah in the south. God divorced the House of Israel consisting of Ten Tribes and scattered them to the nations (Gentiles). Becoming mixed and mingled with the nations, they eventually became the gentiles that the early Apostles, including Paul, were called to evangelize, such as Asia Minor, Greece, Italy, and Spain. While the House of Judah (Two Tribes) was sent into captivity into Babylon not long after God’s divorce and judgement on the House of Israel, they came back to the land that was promised to Abraham after 70 years of prophesied captivity were complete. More recently in history after the Jewish Roman Wars (AD 66–135), Judah also had a significant scattering throughout the world just like her sister Israel.

The regathering of both Houses of Israel and Judah is the main purpose of prophecy. As stated above, Israel is God’s elect and is composed of a body of believers that have each individually submitted their lives fully to Christ Jesus. As described in the Gospels, Jesus will come upon the clouds and gather His elect from the four winds (Matthew 24:30-31). All the major and minor prophets of the Old Testament have prophesied of the regathering of the House of Israel and the House of Judah back into one nation with Jesus Christ as their final king. The Whole House of Israel will then be under peace forevermore (Ezekiel 37).

Creeds, such as the ones included here, are not to be understood as a word of God to men, but instead are a word of men to God, in response to His revelation. Both the Apostles’ Creed and the Nicene Creed are in full harmony with the spirit and even the letter of the New Testament. 

(originating from about AD 150-180)